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Showing posts with label read. Show all posts
Showing posts with label read. Show all posts

Friday, March 16, 2018

The Hate U Give by Angie Thomas

African American Starr Carter lives in an urban ghetto but goes to a prep school in the suburbs with white students. When she witnesses a friend, Khalil, murdered by a white police officer, she has to decide whether to speak out or not. This story has many themes from family relationships to police brutality to interracial relationships. The author creates an authentic voice in the protagonist with plenty of action and ideas to critique as a reader. Overall, the story is well-crafted with a few long-winded spots. If you want a look into the hood and the issues arising from it, I highly recommend this book.

The protagonist Starr, loves rapper Tupac Shakur, and weaves rap music discussions in with dialogue as a means of explaining oppression within the community. Tupac's father was a Black Panther and embraced Marxist ideology teaching Tupac that the capitalist system was responsible for the destructive nature of black communities. The activism of the Black Panther's is different than the activism that has evolved in hip-hop music. Tupac's songs give autobiographical details of his life that speak about his struggles against violence and unfair odds that are a social commentary on black life. His activism for change is through music; whereas, the author tries to be an activist through her character, Starr, giving a social commentary on institutionalized racism and poverty using ghetto narratives and metaphors.

The rose is a metaphor from one of Tupac's songs. Maverick, Starr's burly father, struggles to grow roses in his garden, but he keeps at it and nurtures them so that they keep surviving as the family moves. The conundrum of ghetto poverty and violence and Maverick's love for the community, his identity, and desire to change it is captured well. The black community has been fighting for equal rights since the civil rights movement while dealing with economic suppression and unequal treatment that makes it difficult to change the cycle of poverty. The only time the gangs unite is when they fight together against institutionalized police brutality. Tupac struggled with the ideology of capitalism knowing that it could improve his life but was also destructive to the black community. Capitalistic systems excluded blacks from participating equally through oppressive measures whether through the justice system or police.

Author Angie Thomas attempts to imitate rap artists, such as Tupac and his real-life street narrative in prose. Jason Reynold's in "Long Way Down" does the same thing using poetry. Derrick Aldridge in the article, "From Civil Rights to Hip Hop: a Nexus of Ideas", discusses how Tupac in the album, "Thug Life", comes to terms with capitalism believing that the underground economic structure of drug dealers, pimps, and gangs of the black neighborhood will always be functional if oppressed blacks are left out of the capitalist system. Because blacks cannot participate in the capitalist world, they turn to drugs and gangs as a way to deal with oppression; hence, when Khalil's grandma loses her job because of side-effects of having cancer he turns to selling drugs to support his family. His mom is an addict and he's trying to support his brother and grandma. Pride makes him not ask others for help and his only economic option is drug selling.

The dad, Maverick, was in a gang and gets out by taking the fall for a robbery and going to prison. His wife is the breadwinner in the family and they make enough money to send their kids to prep school. They could leave the neighborhood but Maverick doesn't want to. The father shows the conflict that many hip-hop artists sing about when they make money and get out of the hood. According to Aldridge, this growing black business class is trying to define strategies for future economic growth that will help these neighborhoods. These artists and Maverick (who runs a store) are now participating in a capitalist system and are trying to figure out strategies for the black community that moves from oppression to equal participation in society.

The interracial relationship between Starr and her white boyfriend, Chris, was a bit superficial for me. I thought "Americanah" and "The Sun is Also A Star" are two books that dig more deeply into the complexities of relationships and different cultures than this book. I am being somewhat nitpicky here and doubt my students would agree with me. Angie Thomas uses their relationship to introduce some of the issues of identity and does try to give it depth - like I said, probably too nitpicky. We are discussing this for book club and I can't wait to get the student reactions.

5 Smileys

Friday, March 9, 2018

Long Way Down by Jason Reynolds

"Long Way Down" is a powerful story about the downward spiral of violence in society and while Jason Reynolds relates it specifically to an African American urban community, it can apply to violence within any society or trauma any individual is dealing with in life. This novel in verse is a quick read with the narrative interwoven into poetic words that uses figurative language that is symbolic, metaphorical, repetitive, fragmented, and rich in imagery that pulls the reader and the senses in with a bang: "Sadness split his face like a cold breeze on chapped lip after attempting to smile." The protagonist's older brother has been shot to death and he takes a 60-second ride down an elevator with thoughts of revenge against the murderer as he carries his brother's pistol in his back pocket. Will is visited by ghosts of the past who have been victims or chosen violence to deal with trauma. The rickety metal elevator symbolizes a jail or cage or coffin that traps a person; it moans and makes a "piercing sound" when it stops. The wobbly metal gives the character vertigo like a person who has experienced post-traumatic stress syndrome (PTSD) and the "L" on the button stands for loser, loss, lobby, or lit. Reynolds doesn't waste any words and there is much for discussion in this novel.

The author uses poetry to provoke an emotion in the reader with repetition, fragmented sentences, and single words to mimic Will's tortured thoughts and trauma over his brother's death. Will is in grief but also can't quite connect with what is going on inside himself, "How do you hug what's haunting you?" he says. The ghosts that visit Will talk about the cycle of violence that goes through generations. Uncle Mark puts it best, "It's never the end. Never." The anxiety is a collective condition that Will cannot escape and is reflected in the fragmented poetry and hazy atmosphere filled with cigarette smoke. This surreal setup suggests a character with PTSD or one that is just mourning or one that is dead already. Collectively, it suggests a society that needs to address violence.

The rules of the neighborhood are to not cry, not snitch, and seek revenge. They are not questioned and should be and Reynolds mirrors this idea by breaking conventions in his poetry through repetition and other devices.  The cadence is terrific and keeps the pace moving at a fast clip - I'd like to hear the audiobook. Will's neighborhood with its gangs, drugs, and violence is created with minimal words and fragmented sentences adding to the emotional impact of the trauma Will is dealing with. His brother was killed going to the store buying his mom some eczema creme and the verse below refers to that and the individual, as well as society, bleeding from a violent community.

Is it Possible
for a hug
to peel back skin
of time,
the toughened
and raw bits,
the irritated
and irritating,
dry spots
the parts that bleed?

This individual and collective voice makes the reader duplicitous in the actions and suggests that collectively society needs to do something to change this destructive path.

Francisco Collado-Rodriguez wrote an interesting journal article, "Trauma and Storytelling in Cormac McCarthy," applying traumatic theory to literature and storytelling to explore the roots of human violence. The storyteller can make a conscious attempt to remember the event and give meaning to it to work through the pain or the storyteller can reflect the manifestation of PTSD where the victim is melancholic and has "...uncontrollable repetitions or tags, nightmares, insomnia, the manifestation of ghostly presences, or states of panic" (47) When trauma cannot be assimilated consciously with PTSD it is oftentimes portrayed in characters that can't express themselves through language and have illogical actions. He also describes personal and collective traumas. Cormac McCarthy's characters show both in "The Road" where violence has led to a future where the world is destroyed and humans are becoming extinct. Jason Reynolds book is similar in reflecting personal and collective trauma of violence in communities that are cyclical. Rules have no meaning and are blindly followed by generations that result in violence over and over. The ambiguous last line of the novel, "Are you coming?" means either Will is going to take revenge or he isn't or he's already dead. I think the story reflects mourning and grief more than PTSD but I'd need to study the words closer. The story is also a collective question for the reader to decide if he or she is going to end the violence and trauma in society or turn a blind eye. This moves the story from being one where the focus is on the victims to one that focuses on the social issue making its message provocative and powerful.

5 Smileys

Monday, October 2, 2017

Woman at Point Zero by Nawal El-Saadawi

Firdaus, is an Egyptian woman, who suffers violence from men in her role as a wife, prostitute, and office worker. The plot reveals Firdaus in different relationships with men that do not see her as a human being but as an object. She forces them in different ways to see her as a person and in the effort, fails to change anything but expose male hypocrisy and dominance in a patriarchal system that denies women freedom of choice. She uses her body to rebel against the status quo or violence done to her through prostitution, but even that independence is temporary as a man forces himself to be her pimp. Firdaus symbolizes oppressed woman with no real freedoms whose lives are negated and stymied intellectually and physically; where there is no respect or opportunity in life to pursue love, independence, or a career.

This book examines a peasant woman turned prostitute in Egypt after the post-colonial British occupation, how she is oppressed by a patriarchal class system that is an outgrowth of Western Imperialism, and how all women are duplicitous in accepting forms of subservience or oppression by being silent regarding social status or position that is abused by male violence or dominance. The historical context is not directly applied to the actual text but gleaned from the author’s interviews and imprisonment as an outspoken opponent of Anwar Sadat’s government during the 70s, known for jailing hundreds of intellectuals and critics. Arab literature often has the image of a prostitute that represents a nation that has “prostituted” itself to a Western nation in efforts to be modern and the author uses this notion on an individual level. Often, this type of Arab literature shows corruption against colonial aggression; however, this book shows aggression not in the objectification of women but in the sexual relationships between men and the woman, Firdaus, who cannot escape her class position in a rigid society that offers no freedom.

The novel starts with a female psychiatrist doctor, or the narrator, wanting to speak to Firdaus, a woman in jail, who is going to be hanged for murdering her pimp. At first, Firdaus refuses to see the doctor. Fridaus’s silence is all that gives her control over those in authority that have abused and oppressed her. The doctor is a part of a privileged class that accepts a system where men exploit women. The author’s choice of choosing a privileged female narrator removes the idea that the character is a victim, but that the reader is duplicitous in his or her silence as well. This seems like a good way to reach readers who are from industrialized countries and might just write Firdaus off as a victim. It might motivate the reader, regardless of country or socio-economic status, to speak out against the violence and oppression of females with a collective voice. 

Women everywhere should recognize Firdaus as a person of no authority or freedom who is stuck in a flawed social, economic, and political society that is patriarchal, but who is symbolic in her refusal to be dominated by men in spirit and mind. The book shows a woman exploited by men but because the men refuse to see the truth of a flawed system and gender relationship, they must silence the woman by killing her in the end. She is at point zero because even though she has no control physically, authoritatively, and suffers class oppression, she can control her mind and the truth of her situation by refusing to give into the system whether that means begging for her life to be spared, being silent, or speaking out. She chooses to speak the truth. Her end is tragic, but it is her choice and freedom lies in no longer physically existing. This is a short book with layers of meaning the reader can peel through.

Sunday, April 30, 2017

The Sun Is Also a Star by Nicola Yoon

Students chose this for book club and the snappy dialogue and defined characters make it a well-done interracial romance novel. Set in New York City, Natasha Kingsley, is being deported to Jamaica and trying to find a way to stay in America by contacting the US immigration office. Korean-American, Daniel Bae, is on his way to a college interview for Yale when their paths cross. When the two teenagers meet, the poetic Daniel tries to convince the logical Natasha that love at first sight is possible by asking a series of scientific questions. The author adds historical context that engages the reader whether it is an explanation of why so many Koreans own salons that cater to African Americans, immigration facts, scientific paradoxes, facts, theories, and more. 

Natasha is smart and has a clear view of the world. She won’t be patronized by adults and she’s blunt with people. At the immigration office, an adult tries to tell her the future will work out. “Don’t tell me I’ll be all right. I don’t know that place [Jamaica]. I’ve been here since I was eight years old. I don’t know anyone in Jamaica. I don’t have an accent. I don’t know my family there, not the way you’re supposed to know family. It’s my senior year. What about prom and graduation and my friends?” When Daniel meets Natasha he appreciates her direct, no-nonsense quality. Natasha is so science-driven that she explains the scientific chemicals that are released in the brain when a person falls in love trying to remove all the unexplainable romantic elements. 

Most of the alternating points of view are Natasha and Daniel’s, but there are side characters interspersed to round out the themes of self-identity, culture, love, science, and racism, to name a few. The poetic Daniel describes meeting Natasha and his love-at-first-sight is as follows: “It’s like knowing all the words to a song but still finding them beautiful and surprising”. While Natasha thinks of meeting him as definitely connecting with Daniel, but her practical side sees the moment and distrusts the “poetic heart”. “They’re not talking about the real heart, the one that needs healthy foods and aerobic exercise. But the poetic heart is not to be trusted.” Natasha doesn’t want to fall in love with Daniel.She will be deported in 24 hours. When Daniel saves her life and breaks her pink head phones that she's owned most of her life, it symbolizes her break with the past and all she has known. Her new cultural identity now involves interracial love and living in a new culture. 

While Natasha and Daniel don’t have a problem with their different cultural backgrounds, their family members do. Both struggle with self-identity, while at the same time being self-confident and happy with themselves. They must learn to deal with parental expectations intertwined with different cultures. When Natasha's dad first meets Daniel, his face shows his displeasure. Her dad wants to be an actor but is rejected for roles because of his ethnicity making him insecure and depressed. He misses his home country to the point that he tells a policewomen he is an illegal immigrant. He says that he doesn't know why he did that but it is obvious that he subconsciously wants to return to his home country. 

Similarly, Daniel is dealing with parents who expect him to speak Korean and marry an Asian girl. When Natasha first meets his brother, Charlie, and his dad they make racist comments. The brother brings up the stereotypical African American that shoplifts and the dad tells her to buy some relaxer because her hair is too big. Natasha responds that she likes her big hair and Daniel responds to his brother by giving him the finger. Both Natasha and Daniel are confident with themselves even though life is uncertain; whereas, the parents of both have to deal with disillusionment and unhappiness.  The feelings of alienation for immigrants is captured in the complexity of finding not only self-identity but an American or Korean or Jamaican identity as well.

Another motif explored from Daniel’s point of view is names. Daniel’s mom ponders that America names signify the individual; whereas, Korean names point to the importance of family ancestry. Daniel’s mother “agonized” over what to name her children showing her struggles with cultural identity. She decided on both American and Korean to show them where they’d been and where they were going. Daniel’s brother Charlie, however, with all his intelligence doesn’t understand the power of his past and tries to erase all that is Korean in him. He’s on probation from Harvard college and Daniel reveals that when he is grown-up and has a good job he goes by Charles Bay not his given, Charles Jae Won Bae. He refuses to speak Korean, eat Korean food, or date a Korean. This prevents him from finding true happiness in life because he doesn’t like himself and is rejecting part of his cultural identity. The result is a shallow, alienated, and self-absorbed character who is unable to have a close relationship in marriage or with family members. 

The ending is a bit convenient or forced regarding how the two meet, but it will satisfy the romantic heart. Or should I say, "poetic heart". I particularly like how this author puts words together. The cadence and rhythm of the chapters make it fast-paced and the back-and-forth dialogue between Daniel and Natasha is funny and smart. I did try the audio tape first but sort of lost track of who was speaking. I switched to the book and got more out of it in the end. But since listening is my weakest learning style, I'm biased. A fun, well-written, and enjoyable book. 


Wednesday, February 8, 2017

American Born Chinese by Gene Luen Yang

This interesting graphic novel takes three seemingly different stories and weaves them together in a story that shows the struggles of what it is like growing up in a country as a teenage immigrant and trying to fit in. The first story is a 500-year-old Chinese myth about the Monkey King. This arrogant monkey thinks that he is a god and learns humility and caring for others after getting knocked down. The second story is about a young Asian boy in love with a white girl, but afraid to ask her out. And the last is about a white boy that has to tolerate his cousin portrayed deliberately as a negative Asian immigrant stereotype. The three stories come together in an unlikely way that uses visual and print images to convey messages about immigrants, stereotypes, identity, bullies, and love. The author packs a lot into this book that only took me an hour to read.

Yang takes the Monkey King fable and presents a cocky monkey that tries to become immortal only to have the creator bury him under a mountain of rock. The god-like creator of human beings, Tze-Yo-Tzuh, is a mix of East and West religions, similar to the Christian God and the Taoist, Lao-Tsu. The Monkey King does not free himself until he learns to accept his identity and humble himself.

The second story is about an Asian boy that desperately wants to fit in with other students at school. He perms his hair and avoids the other Asian students until a new boy shows up from China. The Asian boy betrays their friendship and has to make amends. The third story is about a white boy with an Asian cousin who embarrasses him with his immigrant accent, looks, and behavior.

In comics and films, negative Asian stereotyped characters were often presented as wearing a type of sedge hat, having buck teeth, slanty eyes, and a ponytail. The "coolie", a derogatory term for a manual laborer, was usually the sidekick to the white hero. Yang's character is reminiscent of characters such as Chop-Chop, Yellow Peril, and Fu Manchu. Or maybe the immigrant Siamese Twins in Chip-n-Dale's Rescue Ranger with their bad accents are closer to the mark. Either way, I had no idea where Yang was going with the plot on this third story. The first two are about identity and trying to fit in but the third was offensive in its caricature. Yang creatively works this into the plot with a terrific ending - don't worry, I won't give it away. Another winner by the talented artist.

5 Smileys

Tuesday, February 7, 2017

The Complete Maus (Maus, #1-2) by Art Spiegelman

What a fantastic book for our book club discussion where members ranged in age from 13-50 plus. Media propaganda and popular culture have a plethora of anti-semitic caricatures and stereotypes used throughout history to sway public opinion. Art Spiegelman was taking a course in college studying this type of propaganda and political art in comics when he came up with the idea of writing a comic book on his father's survival of the Holocaust. He studied artists such as comic writer, R. Crumb, who drew anti-semitic cartoons against African Americans and Jews during the 1960s. He also studied German political cartoonists like Phillipp Rupprecht, a.k.a.Fips, who worked creating Nazi propaganda during WWII where Jews were portrayed as vicious rats and made scapegoats for various reasons such as the economic problems following WWI. Spiegelman explains this in an article promoting his book, MetaMaus, that it was out of this university class that the idea for writing this graphic novel took seed (Spiegelman).

Spiegelman takes this idea of vermin and turns his father's story into one where Jews are represented as helpless mice; an uncomfortable yet ironic mirror of negative political caricatures. The mice have no expressions on their mouths only when they scream or cry and the pictures are simple, not overly detailed. One person suggested during book club that the lack of a mouth was a symbol of silence while another brought up that Hitler gassed Jews using the same pesticide used to exterminate vermin. The attempt to extinguish a race was conducted in a frighteningly systematic way.

Spiegelman's mice are fearful, loving, and burrow underground to hide from the Nazis.  He tells the story of his father's remarkable resourcefulness and survival skills during a terrible time and the abstraction of anthropomorphizing the characters as mice helps put distance between the horrors of the story making it accessible to a wider and younger audience. The simple illustrations don't distract from the narrative. If the pictures were too detailed, the story flow or fluency might become too interrupted.

I was uncomfortable with the anthropomorphic representations: Jews are mice, Poles pigs, French frogs, German's cats, and Americans dogs. However, the negative caricatures are perhaps the author's way to point to the political and manipulative power of those in government who use images to demean ethnic groups. Or is this representing his father's racist views. He hated Poles and Blacks. Perhaps this is addressed in, "MetaMaus," his book about writing "Maus."

When in the present, the author portrays himself as wearing a mask of a mouse. Is he trying to unmask stereotypes or is it about being a second generation survivor of the Holocaust - a child whose father passed on his guilt of surviving when others didn't? Or is Speigelman symbolizing how difficult it is to write about something that he didn't experience? This is the memory of an event that his father narrates and he wasn't there and doesn't know the details. The author is constructing a past and identity that seems futile; hence, the Samuel Beckett quote and writer's block that is revealed in the therapist session. The comic took 13 years to write leading him to therapy sessions. Or maybe he is trying to unmask his own identity and come to terms with his own trauma.

The story is framed by the author interviewing his father whose behavior was irrational, contradictory, and loving at times; yet, understandable as someone who had to survive by his wits and broad base of knowledge during the Holocaust. His son had an inferiority complex never feeling good enough, but the father seemed to be projecting his Holocaust survival skills onto his son in their relationship. It becomes evident as the father's tale unfolds that he survived Auschwitz because he knew a little bit of many jobs and was able to fake it until he gained new skills; he shows this as he becomes a cobbler, tinsmith, and salesman, to name a few. He also bribed when necessary, saving his bread and trading to get some protection. If he didn't have the answer, he found someone that did. Spiegelman captures the complexity of his father's love, flaws, and damage caused by the Holocaust through the metafictional story of their relationship as he interviews him for the book he is writing.

The story also shows the author struggling with guilt. He feels guilty that his book was so successful it won the Pulitzer Prize and that he actually profited from the Holocaust. Spiegelman discusses his guilt with a therapist, and his ambivalence toward it:  "No matter what I accomplish, it doesn't seem like much compared to surviving Auschwitz." The therapist suggests that his father took his guilt out on him for surviving the camps. The therapist also says that the victims can't tell their story. Spiegelman quotes Samuel Beckett, "Every word is like an unnecessary stain on silence and nothingness" revealing how words are necessary to tell this tragic story but inadequate.

Quoting Beckett shows how Spiegelman stumbles to find words to name the unnameable. The novel has an insert about his mother's suicide when he was young. He expresses a desire to know her story but his father has burned all her diaries. Much of the story revolves around the unresolved trauma of his father losing his firstborn, Richlieu, and the death of the mother. Her story is untold and silent just like the mouths of the mice. Spiegelman must deal with that trauma in his own way.  In a powerful ending, when Spiegelman's father's health is failing he calls the author his dead first son's name, Richlieu, revealing just how deep the loss has been for him. A terrific book and not to be missed.

5 Smileys