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Tuesday, February 27, 2018

Hello, Universe by Erin Entrada Kelly

The is a well-crafted novel with interesting characters and structure. The story is about 11-year-old Vigil Salinas, an introvert who is painfully shy and trying to find his voice by talking to the confident and deaf, Valencia Somerset. He gets help from his close friend, Kaori Tanaka, a Japanese American and her side-kick sister, Gen. Kaori is an entrepreneur that believes her psychic abilities can help others with their problems. Gen is always asking a gazillion questions adding humor to the plot as the annoying and energetic younger sibling. Vigil struggles with standing up for himself against his family and the neighborhood bully, Chet Bullens. His parents tease him and call him "Turtle" waiting for him to come out of his shell. He's the introvert in an extroverted family. His Philippine grandmother, Lola, gets him and respects his quietness and hilariously tells him folk tales where children are eaten by monsters.The author captures the pain of teasing that families so often use when they don't like something about another person that is essential to their character. The parents are not intentionally cruel but don't understand the pain of their name-calling. Chet bullies Vigil but his character is developed to show how Chet's father is a poor role model that leads to Chet being insecure and bullying those around him as a result. His actions are not one-dimensional and more nuanced making for good discussions.

The short chapters help keep the pacing moving along and the structure is brilliant. Valencia Somerset is deaf and her voice is portrayed in first-person, while all the other characters are in third-person. This limited point-of-view not only gives a personal touch that allows the readers to identify closely with Valencia but mimics the isolation a deaf person might feel. Many times, Valencia doesn't understand the person that is speaking because they are not facing her or are looking down. She comments on how often this happens in addition to trying to play games like hide-and-seek with friends but can't hear when they call out, "Ready, set, go!" Her friends appear to like her until the day they tell her she's wrecking the game and rather than figuring out one she can play, they shun her. She ends up having a continual nightmare as a result, where she is isolated in a field staring at an eclipse with a girl in a blue dress with no whites of her eyes showing - her eyes a black iris like the eclipse. This nightmare can symbolize darkness obscuring light or when prejudices blot out the goodness or light in people who are ruled by fear of people that are different from a disability or anyone oppressed or marginalized. This point of view lets the reader step into Valencia's character more closely and understand some of the challenges as well as advantages with her disability whether lip-reading or observing nature without sound.

The two children that have disabilities, Virgil and Valencia, are in the same resource room at school and love the book, Gulliver's Travels by Jonathon Swift. They even name their guinea pigs Lilliput and Gulliver. The Lilliputians are afraid of Gulliver's size and welcome him at first before turning against him out of fear. Valencia is accepted by her friend, Roberta, but influenced by those around her later turning against her deafness in fear and ignorance paralleling the Lilliputians. Gulliver's Travels is a satire on politics and the author cleverly parallels the politics of middle school and belonging through subtle references. Gulliver is also an average person who is gifted with learning different languages. This is ironic considering Vigil cannot squeak out even a "hello" to Valencia because he is so shy. And the choice of the name Virgil is symbolic too. Virgil was Dante's guide through hell in Dante's Inferno. Virgil goes through hell; that is falling into a well where he has to find his voice to talk to Valencia and learn to stand up for himself against a bully.

While some might find this slow-paced, I thought the short chapters helped move it along and the gorgeous writing and humor kept me engaged. When I went back to think about sections I started to see quite a bit of symbolism that I mention briefly. There's a lot going on in this book. It isn't going to be for everyone but it is a gem.

5 Smileys

Monday, February 26, 2018

Disruptive Classroom Technologies: A Framework for Innovation in Education by Sonny Magana

I liked the pedagogy in this technology book and application to the classroom and teaching. The framework follows a low-level to high-level skills set defined conceptually as translational, transformative, and transcendent. The transformative section was the most helpful for me in reflecting on lessons and ways to improve them. The transcendent gave me an idea for refining a lesson and the translational was the least helpful.

Each area is defined by two criteria. Translational is automation and consumption. The author was negative in regards to automation and didn't focus on the value of motivation with technology in low-level skills in the form of addressing different learning styles or even how it helps with English language learners. His main focus was on users of technology tools that are just replacing print, and while this is true, he should have expanded more into how technology can be more than that pedagogically when teaching students low-level skills. The translational section on production and contribution gave me an "ah-ha" moment when he talked about "class-sourcing", a way to crowd-source with students and use it to build a community of learners. The last section on transcendent uses of technology involved inquiry design and social entrepreneurship. This gave me some ideas on ways to scaffold the inquiry process regarding sources that I teach when students do research.

The graphic organizers are helpful and the questions teachers should ask themselves to reflect on their teaching is insightful. This is a quick read and was worthwhile for me professionally.

4 Smileys

Sunday, February 25, 2018

Beauty by Sheri S. Tepper

Beauty is half-human and half-fairy with a mysterious object that burns in her chest - placed there by two fairies, Caraboose and Israfel. Her father neglects her (and her mother) going on excessive pilgrimages to find various holy relics. Beauty's mother abandons her as a young child and Beauty doesn't think much of it until she finds a letter written by her mother that asks her to come to the land of faeries. Her adventures begin as she seeks out her mother beginning in 14th century England before leapfrogging to the 21st century where magic has all but vanished and the Earth is destroyed. Beauty time travels back and forth trying to find the truth about what it means to be human and faery (the object in her chest is hope for humanity... I think). While I liked the fractured fairy tales, I didn't think the ideas on religion, feminism, ecological destruction, and the apocalypse were fleshed out enough to make sense in the end. At first, the story seemed like an allegory or metaphor for marginalized people, then I wondered if it symbolized fundamentalist views in religion. Tepper touches on everything and lands on nothing solidly.

The humor comes from poking fun at fairy tales in clever and grotesque ways. The Frog Prince turns into a prince when his grandma kisses him, not a princess. He helps Beauty weave a wisdom cap that she has to put on his head as a last ditch effort because he has the uncontrollable urge to kiss Sleeping Beauty which would mean him being cursed as well. When Cinderella's stepsister, Gloriana cuts off her foot to fit it in the glass slipper Tepper is referring to the original fairy tale but adding her own twist with Gloriana bleeding to death and Cinderella being the culprit in talking her into chopping off her foot. Cinderella in this fractured tale is meaner than her stepsisters. She also can't wait to hop into bed with the prince attempting to stay past midnight so her clothes will disappear when she's in the prince's arms and the spell is broken. Snow White is a cornflake and the seven dwarves are from Basque. There were many laugh out loud weird twists.

Illusions and symbols of the apocalypse, religion, and ecological destruction of Earth are abstract and interesting but don't come together in a way that makes sense. Beauty grows up in Westfaire, a place that represents either the loss of childhood innocence or the Garden of Eden or the rebirth of Earth after humans have destroyed the world. The church stole magic from faeries and the world ends because it grows darker and more evil by not believing in magic. Magic also represents the act of creating and humans have lost this ability in the future. The Dark Lord or devil is overcoming human ability to hope and create new things making Beauty's jump into the 21st century as a future filled with despair.

Beauty has to deal with abandonment and a mother that doesn't really care about her. Her mother is faery and immortal. Fairies view humans as animals for the most part. They made a covenant with the Holy One to protect humans and in exchange receive immortality. However, the King of Faery made a pact with the Dark Lord because he lusted after death and helped him build hell. This reminded me a bit of Dante's Inferno with the way fairies are similar to the indifferent people stuck in Limbo. They have a river Styx and character named, Charon, who is a ferryman in this hell. The hell is full of pornographers and TV producers which is too limited in scope. Tepper does create the land of Faery as one that is beautiful only for its illusions. As time passes, faery people use the magic of glamor to cover its ugliness and indifference to human qualities. This was presented quite well along with the character development of a strong female protagonist in Beauty. She could have easily been presented as a victim but she is a survivor who grows in wisdom as she ages. The story ends on a strong note returning to the plot of a fractured fairy tale with the unfocused subplots distracting at times.

3 Smileys


Thursday, February 8, 2018

The Fifth Season (The Broken Earth #1) by N.K. Jemisin

This book stands out in its interesting world-building, reflection of institutionalized racism, and structure. The Sanze Empire has been using the power of orogenes to control the continual seismic energy that shakes their world. While orogenes have elemental magic and power that you'd think would make them rulers, they are victims of institutionalized racism and controlled by the government through Guardians, killers that can negate their power. The story is told from three female perspectives whose separate stories come together at the story's end with a twist.

Essun is a mother whose three-year-old son is murdered by her husband when he discovers he is an orogene. Most people fear and hate orogenes whose powers appear in young children that are either killed or sent to a government facility called, "The Fulcrum", where they are taught control. If these children do not conform or control their powers they are killed by adults at the Fulcrum. Ironically, the Fulcrum is run by orogenes making them complicit in society's institutional racism.  Essun is an orogene in hiding and has never told her husband of her powers. She's so angry at his act of filicide she vows to find him and kill him. She's also terrified because he has taken their eight-year-old daughter who is also an orogene but the father doesn't know it. Damaya is a young girl whose family discovers that she has orogene powers and they send her to the Fulcrum. Her perspective shows the cruelty of the Guardians and being raised in the Fulcrum. The last character, Syenite, is a four-ring orogene who is paired with a powerful ten-ring orogene where they are sent on a mission to quell seismic activity and told to breed. Again the institutionalized racism shows the orogenes as slaves to the State with no choice. Syenite is ambitious and wants to move up the ranks but she is angry all the time. As the ten-ring orogene questions everything about the system she cannot help but become aware of her enslaved status and rebel against it.

Essun's story is written in second person point-of-view and while at first I wondered if it was imitating a self-help book (where I usually see 2nd person POV) as she's so broken inside from the death of her son, it is more than that and is revealed at the end. The reader is the onlooker and character being drawn into the story and made complicit with the injustice and intolerance that is directed at those who are different from others. It invites the reader to react and change to the world around them being more tolerant to those who are marginalized. At first I thought the structure or POV might separate me from the victim but instead it had the opposite effect.

While the story is science fiction there is a mix of genres as Essun's tale is like a survival story, Damaya's perspective encapsulates the school story, and Syenite's quest is more fantasy as she learns elemental magic and has romances while on a mission. Essun's story pokes holes in social Darwinism especially as survival of the fittest comes in the form of a petite blonde woman and all address institutionalized racism. Most of the characters are dark-skinned as the surviving race and cities are by the equator. The start of the book is somewhat confusing and the author left me with a lot of questions at the end. This post-apocalyptic story has remnants of ruined civilizations seen in abandoned cities, stonelore, stone eaters and obelisks. Enough is explained that I understood the gist but not enough so that I want to read the next book to get a better understanding of the world the author has created.

5 Smileys